Fish, I wish also; bear, is also what I want. The two can not have both (Ji. N), I would rather take the latter. Life is what I want to do; righteousness, and what I want to do, too. The two can not have both (Ji. N), I would rather take the latter. Students also my desire, desire more than the living, so it is not (w (I) Gou (g (U) also; death my evil (W part) and evil (W) part is more than the dead, so with the monarch (B city). If the people desire than students, is where you can get what the living do not have? Make the person of the evil (W connected) than the dead, who can be made (b.) why not for patients (W I)? From is born with no, by can avoid (b) suffer from and not to (W I) also. Thus it is more than the living, the evil (W connected) is more than the dead. Who have heart also is not exclusively, everyone, it can not ear 5.
A live (d. N) (SH), fresh bean soup (g ng), it is born, Eph is dead (f case). Hu er and, for the way people Vladimir; kick (C connected with Seoul), begging people disdain (XI) also.
Li Yi Wan Chung is not debate by, in what I add clock! As Miyamuro Nomi (W I), and (QI) to be the general poor person (d), I (y case)? Xiang (Xi, NG) (w (I) to a dead body and without, this beautiful palace (w (I) for (w (I) of; Township who are dead and from, this concubines (a s) regarded as (w (I); Xiang for death and no, this is (w (I) know the poor (F,) to (d) (E) I and (w (I), is also can not have peace? This is called (W I) the loss of conscience.
选自《孟子·告子上》（《十三经注疏》，中华书局1980年版），题目是编者加的。中心论点 “生，亦我所欲也；义，亦我所欲也。二者不可得兼，舍生而取义者也。”或者是“舍生取义。”解题：孟子主张人性是善的，他认为人生而具有恻隐之心、羞恶之心、辞让之心、是非之心 只要不使这些善心丧失，就在道德方面具备“仁义理智”
1 paws: bear paws, the ancients considered precious food.
2 get the same time. To obtain.
3 I would rather take the latter: abandon the fish and bear's paw. Take: select.
Give up and take the righteous also: the choice of life and the choice of justice. Take: seek righteousness: justice, morality.
4 want more than the living: all I want is more than life. What: more than; in.
5: if struggling to obtain. Here is the "drag out an ignoble existence" means; or just for the sake of the interests, use unscrupulous divisive tactics.
6 evil: hate (thing). Hate, hate, hate.
7 patients: the scourge, disaster.
8 monarch: through "avoid", avoid. Hereinafter synonymous.
9 If, if, if, below "make".
10 where you can get all the living that can be a way to survive. Person:...... Way.
11 why not also: what means is not available?
12 is not: do not want to do so.
13 is born and there is no need to also: through a certain way to be able to survive, but some people do not have it. By the way, in accordance with this method. Is, demonstrative pronoun, refers to a certain way.
14: not only not only, not only. Only, only.
15 is: this, so.
16 do not lose: do not lose. Loss: loss, loss.
17: a circle of ancient bamboo filled with food. Can be translated as "basket".
18: the ancient instruments for rice bean. A food, a student, a disc. There are wooden, clay, used for holding meat or other food.
19: call Seoul and no politely call for people to eat. Seoul: particles. "The book of Rites" Tan Gong records, one year the great famine, Qian Ao in the way of charity porridge. There is a hungry man with his face to the Qian Ao yelling let him eat porridge. He said, I'm not willing to eat food handed out in contempt only fall to such a degree. The man always refused to give an insult to charity, and later died of hunger. Call: shout, contemptuously, no respect for people. And the conjunction table modification.
The 20 step (C connected): Kicking; and to.
21 disdain: that is not worth, here is not willing to accept the meaning of.